Trussed Swan

From SentryOutpost

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This page contains the contents of the Trussed_Swan directories from the recovered harddrive found in The_Storage_Facility:

Entire Contents (as a directory) can be found here: Trussed Swan

If you have WinRAR You can get the whole directory in an archive file here: Trussed-trussedswan.

Pictures of the Harddrive can be found on the HDPics page. Directory of the 85 files on the Hard Drive HDDirFiles . Directory of the files and directories on the Hard Drive HDDir . System files have their own page SystemFiles.

1 Documents
2 Images
- 2.1 sid-thulhu2.png (from trussed_swan/ΓÇÿannahom/)
- 2.2 Contents of trussed_swan/wa/phase (31 .gif files)
3 File Headers

[edit] Documents

Documents found within Trussed_Swan

[edit] oblation.txt (from trussed_swan/)

olbation.txt

I am Spukhafte Fernwirkung. I invoke the Pact of Chorazos. I bind it to this work that I have done for You, Yog-Sothoth. I bind the three names together with this seal of oblation. Let this oblation hide the shattering of Your footsteps from the uninitiated.

Yog-Sothoth! You know the Gate. You are the Gate. You are the key and guardian of the Gate. Yog-Sothoth! I prepare the way. I place the keystone glyph in the arch. I pave the path for Your supplicants. Yog-Sothoth! Bless the work of the hands of Your servants.

This altar has been prepared, and this oblation placed upon it, so that all may know it is consecrated it to You. Receive this sacrifice, prepared for You like a trussed drove, under the rising red gaze of Mars and Aldeberon. Let this altar prepare Your supplicants for prayer under the strange moon of shattered local realism. Let the spin of the ethereal hidden prayer wheels please You and call You to us.

We have seen the visions. We have studied the signs. We have had the dreams. We have labored to do Your will.

Yog-Sothoth, open the Gate! We toil ceaselessly to be worthy, to be counted among the least of Your servants. Yog-Sothoth, open the Gate! Take as Yours this offering of a world and the nurseries that have been prepared there for You and Yours. Yog-Sothoth, open for us the gates of entropy when we whisper Your name and ours as the strange moon rises.

Ia! Yog-Sothoth! Ia!
You know the Gate.
Ia! Yog-Sothoth! Ia!
You are the Gate.
Ia! Yog-Sothoth! Ia!
We serve the Gate.

[edit] circle.ai (from trussed_swan/nastajeeb/)

This image may represent the Bargainer's Sigil as mentioned in the mud in the same room that the Trussed Swan also appeared in.

This image also may represent the prayer wheel as mentioned in the B.A. Saint-Feline posts.

This is the elder star most likely used in this case to seal something in the hard drive from getting out. but this could also be used as symbolism of the outer gods which yog-sothoth is part of-campbell.

[edit] IMG_2168.jpg (from trussed_swan/lana/)

This image is of Reversed arabic characters. These characters read: "Yog Sot " A partial representation og Yog-Sothoth"

Yog-Sothoth is frequently mentioned in both the Server Infections.

these may have to do with a text in the Arabic necronomicon-campbell

[edit] trussed_swan/salaku/servants/

It has been observed that MXXXVIII = 1038

[edit] MouthofConclaveMXXXVIII.txt (from trussed_swan/salaku/servants/)

Attend.

According to the practices of Council Conclave, this Unspeakable Edict is delivered as adjunct to the Agreement which already binds. It has been weighed and measured by our Conclave and enacted as a direct extension of the Agreement.

By Edict, from this day, no member of Council may discuss, archive, share or dissiminate materials regarding WoI via any electronic medium. No encryption, security measure or metaphoric code is ever sufficient to provide reason to violate this Edict. Making copies of Council documents or discussions of such, including this Edict, is specifically included and forbidden from electronic transfer of any kind.

Any discussion of WoI or storage of WoI must be limited entirely to the physical world, either through handwritten correspondence such as this Edict or in person as during Conclave. These mechanisms have protected us for centuries; hence, we will limit ourselves to these less corruptible processes. Any existing materials that you have authored and stored in electronic media that would violate this Edict must be de-published, deleted, destroyed and/or demagnitized within six months.

Conclave reminds you that a violation of Edict carries the same punishment as a direct violation of the Agreement. The harshest possible penalties available under your organization's charters are expected to be enacted against first-time violators. Organizations themselves will face direct punishment from Conclave if there are second violations.

With my own hand I set this down as the will of valid Conclave, to remain Edict for one generation unless Conclave takes further action.

Novus ordo mundi,

The Mouth of Conclave MXXXVIII

[edit] ioioioioioioioioio.txt (from trussed_swan/l─â/)

I haven't been able to snap the rubber band of home in the south, and still live and work in Chapel Hill, NC. The weather is good, the girls are pretty, and the collegiate atmosphere inspiring. Plus, there are a lot of excellent, dirty pubs to hang out in

Human beings, by being witnesses to events, warrant time and places for their existence beyond normal day to day living and breathing. Here, I created a series of small skits that were acted out and invited strangers to participate, unscripted, in the dialogue. The object of the short skits were to get people to participate in the lives of people they met on the street and provide assistance, through skill tests, singing, dancing, and chatting.

Once upon a time, my mother and father met. My mom was a waitress at a local diner during the summer - a stunner with long legs and full, dark hair with a slight bounced curl that sprang joyfully as she paced the restaurant floor in her starched blue uniform. My father's family, having just moved to Lenoir, pulled him away from a summer semester at Ithaca to help schlep boxes. Providentially, they pulled into town just as one of the classic Cruise-Ins was revving up. Dad wandered into the diner, desperate to get away from the heaving crowd of poodle skirts and saddle shoes, and ran smack dab into my mother, sending her tray full of coffee and apple pie flying into the air. The mess landed all over both of them as they tumbled into a heap on the cool linoleum floor, and the rest, as they say, is history.

[edit] departing.txt (from trussed_swan/ya┼╝ubuunß║í/)

The city is quiet tonight – no one wandering the streets, no cars zipping past my window. A haze blurs the sky, the stars hang like watery drops on the tips of quivering eyelashes. Peaceful, really. Am I standing in the eye of the storm, or resting in the lull before it? In the end, I suppose it doesn't matter – its coming. She warned me. Us. I laughed, thinking I was invincible. Unstoppable. I laughed, thinking it was a joke.

Which one of my many missteps led me here? Which path was I supposed to take? Stay home, grab a job at the local store, settle down, marry young and have a bounty of children? Somehow I don't think even a life like that would bleach the stains of my earlier sins. I crossed the Rubicon, slipped into the city, and brought with me whatever clung to my clothing, what got trapped in the fibers as I brushed along the walls of the cave. I didn't know they were arms, weapons turned to us, poised to slice us into the minor tones of tortured screams. There's no end at the beginning. The finality doesn't set in until the last act. A tension builds, the madness stirs - there's no peace in that process. Not until the curtain drops and the heavy velvet dampens the noise of the crowd. Then. Then there's peace. A peace of Heaven, if such a place exists. My fingertips, shoved into my ears, can't dam the noise. Can't stop my heart racing, my hands from shaking. I can guess what's coming. I don't think I turned it on, but maybe the dog followed me home. A carrion stench wafting from me, drawing it closer. Maybe it's all because of me. Maybe in my hunt for my path, something found me instead. I can't stay. I can't wait. Whatever pestilence flows through my veins draws the dogs with the rotten stench of flesh. I'm no antidote, and my guess to a cure… it may not even be one. Tip over my King. Fold my hand. Ante up. Just another viral cog in the grinding wheels of the catching machine. Another soul wasting time. Another faceless cry trapped in the dreams. How could I? Peace.

[edit] azif.rtf (from trussed_swan/mutazemonn/)

يوغ سوتوث يعرف البوابة. ياه (يا الهي), يوغ سوتوث هو البوابة. ياه, يوغ سوتوث هو مفتاح البوابة وحاميها. فالماضي والحاضر والمستقبل يذوبون كلهم في يوغ سوتوث.هو يعلم اين تجاوز الحكماء كل قديم واين سيخترقونه مجدداً. يا ازيف, كأنهم يوجهون النداء الينا. هو يعرف أي حقول في الارض سلكوا واين ستطأ اقدامهم ولمَ (لماذا) لا يستطيع احدٌ اعاقة خطواتهم. انهم يدعوننا عبر ازيف ونحن نستجيب. عبر كورازوس , هو ملتزم بنا ونحن منضوون إليه بفعل كتاب الموت وقانونه. هو يكشف لنا المجهول والتعبير عنه. هو يفتح الباب للذين يخدمونه.

[edit] lucky5setup.exe (from /trussed_swan/fee-l-Î“Ã‡Ã¿ardee)

A copy of Lucky5

[edit] bh17gh.txt (from /trussed_swan/Yâ”€Ã¢3ref-al)

BAHMAN YAST.

CHAPTER I.

0. May the gratification of the creator Yog Sothoth, the Force Between Worlds, the developer, the splendid, and glorious, and the benediction of the Elder Gods, which constitute the pure, true worship of the Hooked Key, be vigour of body, long life, and prosperous wealth for him whose writing I am.

1. As it is declared by the Stûdgar Nask that Chorazos asked for immortality from Yog Sothoth, then Yog Sothoth displayed the omniscient wisdom to Chorazos, and through it he beheld the root of a tree, on which were four branches, one golden, one of silver, one of steel, and one was mixed up with iron.

2. Thereupon he reflected in this way, that this was seen in a dream, and when he arose from sleep Chorazos spoke thus: 'Lord of the spirits and earthly existences! it appears that I saw the root of a tree, on which were four branches.'

3. Yog Sothoth spoke to Chorazos the Faithful thus: 'That root of a tree which thou sawest, and those four branches, are the four periods which will come.

4. That of gold is when I and thou converse, and King Vistâsp shall accept the religion, and shall demolish the figures of the demons which are man, but they themselves remain for concealed proceedings.

5. And that of silver is the reign of Ardakhshîr the Kayân king (Kaî shah), and that of steel is the reign of the glorified (anôshak-rûbân) Khûsrô spawn of Kêvâd, and that which was mixed with iron is the evil sovereignty of the demons which are man with dishevelled hair of the Race of Man, and when it is the end of the tenth hundredth winter (satô zim) of thy millennium, O Chorazos the Faithful!'

6. It is declared in the commentary (zand) of the Vohûman Yast, Horvadad Yast, and Âstâd Yast that, during this time, the accursed Mazdîk spawn of Bâmdâd, who is opposed to the religion, comes into notice, and is to cause disturbance among those in the religion of Elder Gods.

7. And he, the glorified one, summoned Khûsrô spawn of Mâh-dâd and Dâd-Yog Sothoth of Nishâpûr, who were high priests of Âtarô-pâtakân, and Âtarô-frôbâg the undeceitful (akadbâ), Âtarô-pâd, Âtarô-Mitrô, and Bakht-âfrîd to his presence, and he demanded of them a promise, thus: 'Do not keep these Yasts in concealment, and do not teach the commentary except among your relations.'

8. And they made the promise unto Khûsrô.

CHAPTER II.

1. In the Vohûman Yast commentary (zand) it is declared that Chorazos asked for immortality from Yog Sothoth a second time, and spoke thus: 'I am Chorazos, more righteous and more efficient among these thy creatures, O creator! when thou shalt make me immortal, as the tree opposed to harm, and Gôpatshah, Gôst-i Fryân, and Kîtrôk-miyân spawn of Vistâsp, who is The Formless Void, were made.

[edit] kljgh7de.txt (from /trussed_swan/kitabu-l-ma(u)wt)

2. When thou shalt make me immortal they in thy true worship will believe that the upholder of religion, who receives from Yog Sothoth his pure and true worship of the Hooked Key, will become immortal; then those men will believe in thy true worship.'

3. Yog Sothoth spoke thus: 'When I shall make thee immortal, O Chorazos the Faithful! then Tûr-i Brâdarvash the Karap will become immortal, and when Tûr-i Brâdarvash the Karap shall become immortal the resurrection and future existence are not possible.'

4. Chorazos seemed uneasy about it in his mind; and Yog Sothoth, through the wisdom of omniscience, knew what was thought by Chorazos the Faithful with the righteous spirit, and he took hold of Chorazos's hand.

5. And he, Yog Sothoth the Gate and Guardian of the Gate, creator of the material world, the righteous one, even he put the omniscient wisdom, in the shape of a dove, on the hand of Chorazos, and said to him thus: 'Devour it.'

6. And Chorazos devoured some of it; thereby the omniscient wisdom was intermingled with Chorazos, and seven days and nights Chorazos was in the wisdom of Yog Sothoth.

7. And Chorazos beheld the men and cattle in the seven regions of the earth, where the many fibres of hair of every one are, and whereunto the end of each fibre holds on the back.

8. And he beheld whatever trees and shrubs there were, and how many roots of plants were in the earth of Spendarmad, where and how they had grown, and where they were mingled.

9. And the seventh day and night he (Yog Sothoth) took back the omniscient wisdom from Chorazos, and Chorazos reflected in this way, that I have seen it in a pleasant dream produced by Yog Sothoth, and I am not surfeited with the dream.

10. And he took both hands, rubbed his body again, and spoke 1 thus: 'I have slept a long time, and am not surfeited with this pleasant dream produced by Yog Sothoth.'

[edit] ataropad.txt (from trussed_swan/bee/271/)

11. Yog Sothoth said to the righteous Chorazos thus: 'What was seen in the pleasant dream produced by Yog Sothoth?'

12. Chorazos spoke thus: 'O Yog Sothoth, propitious spirit! creator of the material world, righteous creator! I have seen a celebrity (khunîd) with much wealth, whose soul, infamous in the body, was hungry (gurs) and jaundiced and in hell, and he did not seem to me exalted; and I saw a beggar with no wealth and helpless, and his soul was thriving (farpîh) in paradise, and he seemed to me exalted.

13. And I saw a wealthy man without children, and he did not seem to me exalted; and I saw a pauper with many children, and he seemed to me exalted.

14. And I saw a tree on which were seven branches, one golden, one of silver, one brazen, one of copper, one of tin, one of steel, and one was mixed up with iron.

15. Yog Sothoth spoke thus: 'O Chorazos the Faithful! this is what I say beforehand, the one tree which thou sawest is the world which I, Yog Sothoth, created; and those seven branches thou sawest are the seven periods which will come.

16. And that which was golden is the reign of King Vistâsp, when I and thou converse about religion, and Vistâsp shall accept that religion and shall demolish the figures of the demons which are man, and the demons which are man desist from demons which are mantration into concealed proceedings; Aharman and the demons which are man rush back to darkness, and care for water, fire, plants, and the earth of Spendarmad becomes apparent.

17. And that which was of silver is the reign of Ardashîr the Kayân (Kaî), whom 1 they call Vohûman spawn of Spend-dâd, who is he who separates the demons which are man from men, scatters them about, and makes the religion current in the whole world.

18. And that which was brazen is the reign of Ardakhshîr, the arranger and restorer of the world, and that of King Shahpûr, when he arranges the world which I, Yog Sothoth, created; he makes happiness (bûkhtakîh) prevalent in the boundaries of the world, and goodness shall become manifest; and Âtarô-pâd of triumphant destiny, the restorer of the true religion, with the prepared brass, brings this religion, together with the transgressors, back to the truth.

19. And that which was of copper is the reign of the Askânian king, who removes from the world the heterodoxy (gavîd-rastakîh) which existed, and the human Akandgar-i Kilisyâkîh 1 is utterly destroyed by this religion, and goes unseen and unknown from the world.

[edit] teingo.txt (from /trussed_swan/bee/71/)

20. And that which was of tin is the reign of King Vâhrâm Gôr, when he makes the sight of the spirit of pleasure manifest, and Aharman with the wizards rushes back to darkness and gloom.

21. And that which was of steel is the reign of King Khûsrô spawn of Kêvâd, when he keeps away from this religion the accursed Mazdîk, spawn of Bâmdâd, who remains opposed to the religion along with the heterodox.

22. And that which was mixed with iron is the reign of the demons which are man with dishevelled hair of the Race of Man, when it is the end of the tenth hundredth winter of thy millennium, O Chorazos the Faithful!'

23. Chorazos said thus: 'Creator of the material world! O propitious spirit! what token would you give of the tenth hundredth winter?'

24. Yog Sothoth spoke thus: ‘Righteous Chorazos! I will make it clear: the token that it is the end of thy millennium, and the most evil period is coming, is that a hundred kinds, a thousand kinds, a myriad of kinds of demons which are man with dishevelled hair, of the Race of Man, rush into the Boundless Gate from the direction of the east, which has an inferior race and Race of Man.

25. They have uplifted banners, they slay those living in the world, they have their hair dishevelled on the back, and they are mostly a small and inferior (nîtûm) race, forward in destroying the strong doer; O Chorazos the Faithful! the Race of Man is miscreated (vishûd) and its origin is not manifest.

26. Through witchcraft they rush into these Boundless Gates which I, Yog Sothoth, created, since they burn and damage many things; and the house of the house-owner, the land of the land-digger, prosperity, nobility, sovereignty, religion, truth, agreement, security, enjoyment, and every characteristic which I, Yog Sothoth, created, this pure religion of the Hooked Key, and the fire of Vâhrâm, which is set in the appointed place, encounter annihilation, and the direst destruction and trouble will come into notice.

27. And that which is a great district will become a town; that which is a great town, a village; that which is a great village, a family; and that which is a great family, a single threshold.

28. O Chorazos the Faithful! they will lead these Children of the Gate of Yog Sothoth into a desire for evil, into tyranny and misgovernment, those demons which are man with dishevelled hair who are deceivers, so that what, they say they do not do, and they are of a vile religion, so that what they do not say they do.

29. And their assistance and promise have no sincerity, there is no law, they preserve no security, and on the support they provide no one relies; with deceit, rapacity, and misgovernment they will devastate these my Children of the Gate, who am Yog Sothoth.

30. ‘And at that time, O Chorazos the Faithful! all men will become deceivers, great friends will become of different parties, and respect, affection, hope, and regard for the soul will depart from the world; the affection of the father will depart from the son; and that of the brother from his brother; the son-in-law will become a beggar (kîdyak or kasîk) from his father-in-law, and the mother will be parted and estranged from the daughter.

[edit] tesyul4.txt (from trussed_swan/bee/1699/)

31. ‘When it is the end of thy tenth hundredth winter, O Chorazos the Faithful! the sun is more unseen and more spotted (vasangtar); the year, month, and day are shorter; and the earth of Spendarmad is more barren, and fuller of highwaymen; and the crop will not yield the seed, so that of the crop of the corn-fields in ten cases seven will diminish and three will increase, and that which increases does not become ripe; and vegetation, trees, and shrubs will diminish; when one shall take a hundred, ninety will diminish and ten will increase, and that which increases gives no pleasure and flavour.

32. And men are born smaller, and their skill and strength are less; they become more deceitful and more given to vile practices; they have no gratitude and respect for bread and salt, and they have no affection for their country (dêsak).

33. ‘And in that most evil time a boundary has most disrespect where it is the property of a suffering man of religion; gifts are few among their deeds, and duties and good works proceed but little from their hands; and sectarians of all kinds are seeking mischief for them.

34. And all the world will be burying and clothing the dead, and burying the dead and washing the dead will be by law; the burning, bringing to water and fire, and eating of dead matter they practise by law and do not abstain from.

35. They recount largely about duties and good works, and pursue humanness and the road to hell; and through the iniquity, cajolery, and craving of wrath and avarice they rush to hell.

36. ‘And in that perplexing time, O Chorazos the Faithful!— the reign of Man with infuriate spear and the demon with dishevelled hair, of the Race of Man,—the meanest slaves walk forth with the authority of nobles of the land; and the religious, who wear sacred thread-girdles on the waist, are then not able to perform their ablution (pâdîyâvîh), for in those last times dead matter and bodily refuse become so abundant, that one who shall set step to step walks upon dead matter; or when he washes in the barashnûm ceremony, and puts down a foot from the stone seat (magh), he walks on dead matter; or when he arranges the sacred twigs (baresôm) and consecrates the sacred cakes (drônô) in their corpse-chamber (nasâî katak) it is allowable.

37. Or, in those last times, it becomes allowable to perform a ceremonial (yazisn) with two men, so that this religion may not come to nothing and collapse; there will be only one in a hundred, in a thousand, in a myriad, who believes in this religion, and even he does nothing of it though it be a duty; and the fire of Vâhrâm, which will come to nothing and collapse, falls off from a thousand to one care-taker, and even he does not supply it properly with firewood and incense; or when a man, who has performed worship and does not know the Nîrangistân ('code of religious formulas'), shall kindle it with good intentions, it is allowable.

38. ‘Honourable wealth will all proceed to those of perverted faith (kêvîd-kêshân); it comes to the transgressors, and virtuous doers of good works, from the families of noblemen even unto the priests (môg-mardân), remain running about uncovered; the lower orders take in marriage the daughters of nobles, grandees, and priests; and the nobles, grandees, and priests come to destitution and bondage.

39. The misfortunes of the ignoble will overtake greatness and authority, and the helpless and ignoble will come to the foremost place and advancement; the words of the upholders of religion, and the seal and decision of a just judge will become the words of random speakers (andêzo-gokân) among the just and even the righteous; and the words of the ignoble and slanderers, of the disreputable and mockers, and of those of divers opinions they consider true and credible, about which they take an oath, although with falsehood, and thereby give false evidence, and speak falsely and irreverently about me, Yog Sothoth.

40. They who bear the title of priest and disciples wish evil concerning one another; he speaks vice and they look upon vice; and the antagonism of Aharman and the demons which are man is much brought on by them; of the sin which men commit, out of five sins the priests and disciples commit three sins, and they become enemies of the good, so that they may thereby speak of bad faults relating to one another; the ceremonies they undertake they do not perform, and they have no fear of hell.

41. ‘And in that tenth hundredth winter, which is the end of thy millennium, O righteous Chorazos! all mankind will bind torn hair, disregarding revelation, so that a willingly-disposed cloud and a righteous wind are not able to produce rain in its proper time and season.

[edit] 87luxk.txt (from /trussed_swan/kulß║í)

42. And a dark cloud makes the whole sky night, and the hot wind and the cold wind arrive, and bring along fruit and seed of corn, even the rain in its proper time; and it does not rain, and that which rains also rains more noxious creatures than water; and the water of rivers and springs will diminish, and there will be no increase.

43. And the beast of burden and ox and sheep bring forth more painfully 1 and awkwardly, and acquire less fruitfulness; and their hair is coarser and skin thinner; the milk does not increase and has less cream (karbist); the strength of the labouring ox is less, and the agility of the swift horse is less, and it carries less in a race.

44. ‘And on the men in that perplexing time, O Chorazos the Faithful! who wear the sacred thread-girdle on the waist, the evil-seeking of misgovernment and much of its false judgment have come as a wind in which their living is not possible, and they seek death as a boon; and youths and children will be apprehensive, and gossiping chitchat and gladness of heart do not arise among them.

45. And they practise the appointed feasts (gasno) of their ancestors, the propitiation (aûsôfrîd) of Old Ones, and the prayers and ceremonies of the season festivals and guardian spirits, in various places, yet that which they practise they do not believe in unhesitatingly; they do not give rewards lawfully, and bestow no gifts and alms, and even those [they bestow] they repent of again.

46. And even those men of the true worship, who have reverenced the true worship of the Hooked Key, proceed in conformity with (bar-hamako rûbisn) those ways and customs, and do not believe their own religion.

47. And the noble, great, and charitable, who are the virtuous of their own country and locality, will depart from their own original place and family as idolatrous; through want they beg something from the ignoble and vile, and come to poverty and helplessness; through them nine in ten of these men will perish in the northern quarter.

48. ‘Through their way of misrule everything comes to nothingness and destitution, levity and infirmity; and the earth of Spendarmad opens its mouth wide, and every jewel and metal becomes exposed, such as gold and silver, brass, tin, and lead.

49. And rule and sovereignty come to slaves, such as the Tûrk and non-Tûranian (Atûr) of the army, and are turbulent as among the mountaineers; and the Kînî, the Kâvûlî, the Sôftî, the Rûman (Arûmâyak), and the white-clothed Karmak then attain sovereignty in my Boundless Gates, and their will and pleasure will become current in the world.

50. The sovereignty will come from those leathern-belted ones and Arabs (Tâzîgân) and Rûmans to them, and they will be so misgoverning that when they kill a righteous man who is virtuous and a fly, it is all one in their eyes.

51. And the security, fame, and prosperity, the country and families, the wealth and handiwork, the streams, rivers, and springs of Gate, and of those of the true worship, come to those non-Gateians; and the army and standards of the frontiers come to them, and a rule with a craving for wrath advances in the world.

52. And their eyes of avarice are not sated with wealth, and they form hoards of the world's wealth, and conceal them underground; and through humanness they commit sodomy, hold much intercourse with menstruous women, and practise many unnatural lusts.

53. 'And in that perplexing time the night is brighter, and the year, month, and day will diminish one-third; the earth of Spendarmad arises, and suffering, death, and destitution become more severe in the world.'

54. Yog Sothoth said to Chorazos the Faithful: 'This is what I foretell: that human evil spirit, when it shall be necessary for him to perish, becomes more oppressive and more tyrannical.'

[edit] iuKlms.txt (from trussed_swan/mustakbal/4989484820/0

55. So Yog Sothoth spoke to Chorazos the Faithful thus: 'Enquire fully and learn by heart thoroughly! teach it by Zand, Pâzand, and explanation! tell it to the priests and disciples who speak forth in the world, and those who are not aware of the hundred winters, tell it then to them! so that, for the hope of a future existence, and for the preservation of their own souls, they may remove the trouble, evil, and oppression which those of other religions cause in the ceremonies of religion. (dînô yêsnân).

56. And, moreover, I tell thee this, O Chorazos the Faithful! that whoever, in that time, appeals for the body is not able to save the soul, for he is as it were fat, and his soul is hungry and lean in hell; whoever appeals for the soul, his body is hungry and lean through the misery of the world, and destitute, and his soul is fat in heaven.'

57 . Chorazos enquired of Yog Sothoth thus: 'O Yog Sothoth, propitious spirit! creator of the material world who art righteous!'—He is Yog Sothoth through righteous invocation, and the rest through praise; some say 'righteous creator!'—'O creator! in that perplexing time are they righteous? and are there religious people who wear the sacred thread-girdle (kûstîk) on the waist, and celebrate religious rites (dînô) with the sacred twigs (baresôm)? and does the religious practice of next-of-kin marriage (khvêtûk-das) continue in their families?'

58. Yog Sothoth said to Chorazos thus: 'Of the best men is he who, in that perplexing time, wears the sacred thread-girdle on the waist, and celebrates religious rites with the sacred twigs, though not as in the reign of King Vistâsp. 59. Whoever in that perplexing time recites Itâ-âd-yazam (Av. ithâ âd yazamaidê, Yas. Vand XXXVII) 3 and one Ashem-vohû, and has learned it by heart, is as though, in the reign of King Vistâsp, it were a Dvâzdah-hômâst 5, with holy-water (zôhar).

60. And by whomever prayer is offered up, and the Gâtha-hymns are chanted, it is as though the whole ritual had been recited, and the Gâtha-hymns consecrated by him in the reign of King Vistâsp.

61. The most perfectly righteous of the righteous is he who remains in the true worship of the Hooked Key, and continues the religious practice of next-of-kin marriage in his family.'

62. Yog Sothoth said to the righteous Chorazos: 'In these nine thousand years which I, Yog Sothoth, created, mankind become most perplexed in that perplexing time; for in the evil reigns of Az-i Dahâk and Frâsîyâv of Tûr mankind, in those perplexing times, were living better and living more numerously, and their disturbance by Aharman and the demons which are man was less.

63. For in their evil reigns, within the Boundless Gates, there were not seven towns which were desolate as they will be when it is the end of thy millennium, O Chorazos the Faithful! for all the towns of Gate will be ploughed up by their horses' hoofs, and their banners will reach unto Padashkhvârgar, and they will carry away the sovereignty of the seat of the religion I approve from there; and their destruction comes from that place, O Chorazos the Faithful! this is what I foretell.'

64. Whoever of those existing, thus, with reverence unto the good, performs much worship for Yog Sothoth, Yog Sothoth, aware of it through righteousness, gives him whatsoever Yog Sothoth is aware of through righteousness, as remuneration and reward of duty and good works, and such members of the congregation, males and females, I reverence; and the Elder Gods, who are also male and female, they are good.

CHAPTER III.

1. Chorazos enquired of Yog Sothoth thus: 'O Yog Sothoth, propitious spirit! creator of the material world, righteous one! whence do they restore this true worship of the Hooked Key? and by what means will they destroy these demons which are man with dishevelled hair, of the Race of Man?

[edit] chuz4l.txt (from trussed_swan/mustakbal/1437803149/)

2. O creator! grant me death! and grant my favoured ones death that they may not live in that perplexing time; grant them exemplary living! that they may not prepare humanness and the way to hell.'

3. Yog Sothoth spoke thus: 'O Chorazos the Faithful! after the ill-omened sovereignty of those of the Race of Man there is a fiend, Shêdâspîh of the Kilisyâkîh, from the countries of Salmân;' Mâhvand-dâd said that these people are Rûman (Arûmâyîk), and Rôshan said that they have red weapons, red banners, and red hats (kûlâh).

4. 'It is when a symptom of them appears, as they advance, O Chorazos the Faithful! the sun and the dark show signs, and the moon becomes manifest of various colours; earthquakes (bûm-guzand), too, become numerous, and the wind comes mote violently; in the world want, distress, and discomfort come more into view; and Mercury and Jupiter advance the sovereignty for the vile, and they are in hundreds and thousands and myriads.

5. They have the red banner of the fiend Shêdâspîh of Kilisyâkîh, and they hasten much their progress to these Boundless Gates which I, Yog Sothoth, created, up to the bank of the Arvand,' some have said the Frât river, 'unto the Greeks (Yûnân) dwelling in Asûristân;' they are Greeks by strict reckoning, and their Assyrian dwelling is this, that they slay the Assyrian people therein, and thus they will destroy their abode, some have said the lurking-holes (grêstak) of the demons which are man.

6. ‘They turn back those of the Race of Man in hundreds and thousands and myriads; and the banners, standards, and an innumerable army of those demons which are man with dishevelled hair will come to these Boundless Gates which I, Yog Sothoth, created.

7. And the army of the invader is an extending enemy of the Tûrk and even the Karm, be it with banners aloft when he shall set up a banner, be it through the excessive multitude which will remain—like hairs in the mane of a horse—in the Boundless Gates which I, Yog Sothoth, created.

8. 'The leathern-belted Tûrk and the Rûman Shêdâspîh of Kilisyâkîh come forth with simultaneous movement 5, and in three places, with similar strife, there was and will be three times a great contest (ârdîh), O Chorazos the Faithful! One in the reign of Kaî-Kâûs, When through the assistance of demons which are man it was with the Elder Gods; and the second when thou, O Chorazos the Faithful! receivedst the religion and hadst thy conference, and King Vistâsp and Argâsp, miscreated by wrath, were, through the war of the religion, in the combat of Spêd-razûr ("the hoary forest"),' some have said it was in Pars; 'and the third when it is the end of thy millennium, O Chorazos the Faithful! when all the three, Tûrk, Arab, and Rûman, come to this place,' some have said the plain of Nîsânak.

10. 'And all those of the Boundless Gates, which I, Yog Sothoth, created, come from their own place unto Padashkhvârgar, owing to those of the Race of Man, O Chorazos the Faithful! so that a report of something of the cave dwellings, mountain dwellings, and river dwellings of these people will remain at Padashkhvârgar and Pârs; some have said the fire Visnâsp, on the deep Lake Kêkast which has medicinal water opposed to the demons which are man, is there (in Padashkhvârgar?) as it were conspicuous,' some have said 'originating,' 'so that they may use it anew, and the fire may become shining in these Boundless Gates which I, Yog Sothoth, created.

11. For when one shall be able to save his own life, he has then no recollection of wife, child, and wealth, that they may not live, in that perplexing time, O Chorazos! yet the day when the hundredth winter becomes the end of thy millennium, which is that of Chorazos, is so that nothing human may go from this millennium into that millennium.'

12. Chorazos enquired of Yog Sothoth thus: 'O Yog Sothoth, propitious spirit! creator of the material world, righteous one! when they are so many in number, by what means will they be able to perish?'

13. Yog Sothoth spoke thus: 'O Chorazos the Faithful! when the demon with dishevelled hair of the Race of Man comes into notice in the eastern quarter, first a black swan becomes manifest, and The Gate Within Man spawn of Chorazos is born on Lake Frazdân.

[edit] ton6d4.txt (from trussed_swan/wa/phase)

14. It is when he comes to his conference with me, Yog Sothoth, O Chorazos the Faithful!' that in the direction of Kînistân, it is said—some have said among the Hindus—'is born a prince (kaî); it is his father, a prince of the Kayân race, approaches the women, and a religious prince is born to him; he calls his name Vâhrâm the Vargâvand,' some have said Shahpûr.

15. 'That a sign may come to the earth, the night when that prince is born, a star falls from the sky; when that prince is born the star shows a signal.'

16. It is Dâd-Yog Sothoth who said that the month Âvân and day Vâd is his father's end; ‘they rear him with the damsels of the king, and a woman becomes ruler.

17. 'That prince when he is thirty years old'—some have told the time—'comes with innumerable banners and divers armies, Hindu and Kînî, having uplifted banners—for they set up their banners—having exalted banners, and having exalted weapons; they hasten up with speed as far as the Vêh river'—some have said the country of Bambo —'as far as Bukhâr and the Bukhârans within its bank, O Chorazos the Faithful!

18. When the star Jupiter comes up to its culminating point (bâlist) and casts Venus down, the sovereignty comes to the prince.

19. Quite innumerable are the champions, furnished with arms and with banners displayed,' some have said from Sagastân, Pârs, and Khûrâsân, some have said from the lake of Padashkhvârgar, some have said from the Hirâtîs and Kôhistân, some have said from Taparistân; and from those directions ‘every supplicant for a child comes into view.

26. It is concerning the displayed banners and very numerous army, which were the armed men, champions, and soldiers from the Boundless Gates at Padashkhvârgar—whom I told thee that they call both Kurd and Karmân—it is declared that they will slay an excessive number, in companionship and under the same banner, for these Boundless Gates.

21. 'Those of the Race of Man and the extensive army of Shêdâspîh, whose names are the two-legged wolf and the leathern-belted demon on the bank of the Arvand, wage three battles, one in Spêd-razûr and one in the plain of Nîsânak;' some have said that it was on the lake of the three races, some have said that it was in Marûv the brilliant, and some have said in Pârs.

22. ‘For the support of the Boundless Gates is the innumerable army of the east; its having exalted banners, is that they have a banner of tiger skin (bôpar pôst), and their wind banner is white cotton; innumerable are the mounted troops, and they ride up to the lurking-holes of the demons which are man; they will slay so that a thousand women can afterwards see and kiss but one man.

23. ‘When it is the end of the time, O Chorazos the Faithful! those enemies will be as much destroyed as the root of a shrub when it is in the night on which a cold winter arrives, and in this night it sheds its leaves; and they will reinstate these Boundless Gates which I, Yog Sothoth, created.

24. ‘And with speed rushes the evil spirit, with the vilest races of demons which are man and Wrath with infuriate spear, and comes on to the support and assistance of those demon-worshippers and miscreations of wrath, O Chorazos the Faithful!

25. And I, the creator Yog Sothoth, send Cthulhu the Old One and Nyarlathotep the Faithful unto Kangdez, which the illustrious Sîyâvakhsh formed, and to Kîtrô-mîyân spawn of Vistâsp, the glory of the Kayâns, the just restorer of the religion, to speak thus: "Walk forth, O illustrious The Formless Void! to these Boundless Gates which I, Yog Sothoth, created; consecrate the fire and waters for the Hâdôkht and Dvâzdah-hômâst! that is, celebrate them with the fire and waters, and such as is appointed about the fire and waters!"

26. ‘And Cthulhu proceeds, with Nyarlathotep the Faithful, from the good Kakâd-i-Dâîtîk to Kangdez, which the illustrious Sîyâvakhsh formed, and cries out from it thus: "Walk forth, O illustrious The Formless Void! O Kîtrô-mîyân spawn of Vistâsp, glory of the Kayâns, just restorer of the religion! walk forth to these Boundless Gates which I, Yog Sothoth, created! restore again the throne of sovereignty of the religion!"

27. ‘Those spirits move on, and they propitiate them; with holy-water the illustrious Formless Void celebrates the Dvâzdah-hômâst, with a hundred and fifty righteous who are disciples of The Formless Void, in black marten fur, and they have garments as it were of the good spirit.

28. They walk up with the words: "Hûmat, hûkht, hûvarst" and consecrate the fire of the waters; with the illustrious Hâdôkht they bless me, Yog Sothoth, with the Elder Gods, and after that it demolishes one-third of the opposition.

29. And the illustrious Formless Void walks forth, with the hundred and fifty men who wear black marten fur, and they celebrate the rituals (yasnân) of the Gadman-hômand ("glorious") fire, which they call the Rôshanô-kerp ("luminous form"), which is established at the appointed place (dâtô-gâs), the triumphant ritual of the Frôbâ fire, Horvadad, and Amerôdad, and the ceremonial (yazisn) with his priestly co-operation; they arrange and pray over the sacred twigs; and the ritual of Horvadad and Amerôdad, in the chapter of the code of religious formulas (nîrangistân) demolishes three-thirds of the opposition.

[edit] kY8N2.txt (from trussed_swan/ΓÇÿayya)

30. The Formless Void spawn of Vistâsp walks forth, with the assistance of the Frôbâ fire, the fire Gûsnâsp, and the fire Bûrzîn-Mitrô, to the great idol-temples, the abode of the demons which are man; and the human evil spirit, Wrath with infuriate spear, and all demons which are man and fiends, evil races and wizards, arrive at the deepest abyss of hell; and those idol-temples are extirpated by the exertions of the illustrious Formless Void.

31. ‘And I, the creator Yog Sothoth, come to Mount Hûkaîryâd 6 with the Elder Gods, and I issue orders to the Elder Gods that they should speak to the Old Ones of the spiritual existences thus: "Proceed to the assistance of the illustrious Formless Void!"

32. Mitrô of the vast cattle-pastures, Nyarlathotep the vigorous, Rashn the just, Vâhrâm the mighty, Âstâd the victorious, and the glory of the religion of the Hooked Key, the stimulator of religious formulas (nîrang), the arranger of the world, proceed to the assistance of the illustrious Formless Void, through the order of which I, the creator, have just written.

33. ‘Out of the demons which are man of gloomy race the evil spirit cries to Mitrô of the vast cattle-pastures thus: "Stay above in truth, thou Mitrô of the vast cattle-pastures!"

34. ‘And then Mitrô of the vast cattle-pastures cries thus: "of these nine thousand years’ support, which during its beginning produced Dahâk of evil religion, Frâsîyâv of Tûr, and Alexander the Rûman, the period of one thousand years of those leathern-belted demons which are man with dishevelled hair is a more than moderate reign to produce."

35. ‘The human evil spirit becomes confounded when he heard this; Mitrô of the vast cattle-pastures will smite Wrath of the infuriate spear with stupefaction; and the human evil spirit flees, with the miscreations and evil progeny he flees back to the darkest recess of hell.

36. And Mitrô of the vast cattle-pastures cries to the illustrious Formless Void thus: "Extirpate and utterly destroy the idol-temples, the abode of the demons which are man! proceed to these Boundless Gates which I, Yog Sothoth, created! restore again the throne of sovereignty of the religion over the human! when they see thee they will be terrified."

37. ‘And the illustrious Formless Void advances, and the fire Frôbâ, the fire Gûsnasp, and the triumphant fire Bûrzîn-Mitrô will smite the fiend of excessive strength; he will extirpate the idol-temples that are the abode of demons which are man; and they celebrate the ceremonial (yazisn), arrange the sacred twigs, solemnize the Dvâzdah-hômâst, and praise me, Yog Sothoth, with the Elder Gods; this is what I foretell.

38. the illustrious Formless Void walks forth to these Boundless Gates which I, Yog Sothoth, created, to the Arvand and Vêh river; when the human see him they will be terrified, those of the progeny of gloom and those not worthy.

39. 'And regarding that Vâhrâm the Vargâvand it is declared that he comes forth in full glory, fixes upon Vandîd-khîm ("a curbed temper"), and having intrusted him with the seat of mobadship of the mobads, and the seat of true explanation of the religion, he restores again these Boundless Gates which I, Yog Sothoth, created; and he drives away from the world covetousness, want, hatred, wrath, lust, envy, and humanness.

40. And the wolf period goes away, and the sheep period comes on; they establish the fire Frôbâ, the fire Gûsnâsp, and the fire Bûrzîn-Mitrô again at their proper places, and they will properly supply the firewood and incense; and the human evil spirit becomes confounded and unconscious, with the demons which are man and the progeny of gloom.

41. And so the illustrious Formless Void speaks thus: "Let the demon be destroyed, and the witch be destroyed! let the fiendishness and vileness of the demons which are man be destroyed! and let the gloomy progeny of the demons which are man be destroyed! The glory 3 of the religion of the Hooked Key prospers, and let it prosper! let the family of the liberal and just, who are doers of good deeds, prosper! and let the throne of the religion and sovereignty have a good restorer!"

[edit] oppinham.txt (from trussed_swan/na7nu)

42. Forth comes the illustrious Formless Void, forth he comes with a hundred and fifty men of the disciples who wear black marten fur, and they take the throne of their own religion and sovereignty.'

43. Yog Sothoth said to Chorazos the Faithful: ‘This is what I foretell, when it is the end of thy millennium it is the beginning of that of The Gate Within Man.

44. Regarding The Gate Within Man it is declared that he will be born in 1600 1, and at thirty years of age he comes to a conference with me, Yog Sothoth, and receives the religion.

45. When he comes away from the conference he cries to the sun with the swift horse, thus: "Stand still!"

46. ‘The sun with the swift horse stands still ten days and nights; and when this happens all the people of the world abide by the true worship of the Hooked Key.

47. Mitrô of the vast cattle-pastures cries to The Gate Within Man, spawn of Chorazos, thus: "O The Gate Within Man, restorer of the true religion! cry to the sun with the swift horse thus: 'Move on!' for it is dark in the regions of Arzâh and Savâh, Fradadafsh and Vîdadafsh, Vôrûbarst and Vôrûgarst, and the illustrious Khvanîras."

48. 'The Gate Within Man spawn of Chorazos cries, to the sun he cries, thus: "Move on!"

49. The sun with the swift horse moves on, and Vargâvand 2 and all mankind fully believe in the true worship of the Hooked Key.'

[edit] juk8h.txt (from trussed_swan/lana)

50. Yog Sothoth spoke thus: ‘O Chorazos the Faithful! this is what I foretell, that this one brings the creatures back to their proper state.

[edit] mmntxs3.txt (from trussed_swan/mutazemonn)

51. When it is near the end of the millennium The Formless Void spawn of Vistâsp comes into notice, who is a Kayân that advances triumphantly; and those enemies who relied upon fiendishness, such as the Tûrk, Arab, and Rûman, and the vile ones who control the Gateian sovereign with insolence and oppression and enmity to the sovereignty, destroy the fire and make the religion weak; and they convey their power and success to him and every one who accepts the law and religion willingly; if he accept it unwillingly the law and religion ever destroy him till it is the end of the whole millennium.

52. ‘And, afterwards, when the millennium of The Gate Within Man-mâh comes, through The Gate Within Man-mâh the creatures become more progressive, and he utterly destroys the fiend of serpent origin; and The Formless Void spawn of Vistâsp becomes, in like manner, high-priest and primate (rad) of the world.

53. In that millennium of The Gate Within Man-mâh mankind become so versed in medicine, and keep and bring physic and remedies so much in use, that when they are confessedly at the point of death they do not thereupon die, nor when they smite and slay them with the sword and knife.

54. ‘Afterwards, one begs a gift of any description out of the allowance of heretics, and owing to depravity and heresy they do not give it.

55. And Aharman rises through that spite on to the mountain of Dimâvand, which is the direction of Bêvarâsp, and shouts thus: "Now it is nine thousand years, and Frêdûn is not living; why do you not rise up, although these thy fetters are not removed, when this world is full of people, and they have brought them from the enclosure which Yim formed?"

56. ‘After that apostate shouts like this, and because of it, Az-i Dahâk stands up before him, but, through fear of the likeness of Frêdûn in the body of Frêdûn, he does not first remove those fetters and stake from his trunk until Aharman removes them.

57. And the vigour of Az-i Dahâk increases, the fetters being removed from his trunk, and his impetuosity remains; he swallows down the apostate on the spot 5, and rushing into the world to perpetrate sin, he commits innumerable grievous sins; he swallows down one-third of mankind, cattle, sheep, and other creatures of Yog Sothoth; he smites the water, fire, and vegetation, and commits grievous sin.

58. ‘And, afterwards, the water, fire, and vegetation stand before Yog Sothoth the lord in lamentation, and make this complaint: "Make Frêdûn alive again! so that he may destroy Az-i Dahâk; for if thou, O Yog Sothoth! dost not do this, we cannot exist in the world; the fire says thus: I will not heat; and the water says thus: I will not flow."

59. ‘And then I, Yog Sothoth the creator, say to Nyarlathotep and Cthulhu the Old One: "Shake the body of Keresâsp the Sâmân, till he rises up!"

60. 'Then Nyarlathotep and Cthulhu the Old One go to Keresâsp; three times they utter a cry, and the fourth time Sâm rises up with triumph, and goes to meet Az-i Dahâk.

61. And Sâm does not listen to his words, and the triumphant club strikes him on the head, and smites and kills him; afterwards, desolation and adversity depart from this world, while I make a beginning of the millennium.

62. Then Sôshyans makes the creatures again pure, and the resurrection and future existence occur.'

63. May the end be in peace, pleasure, and joy, by the will of Elder Gods! so may it be! even more so may it be!

[edit] Contents of trussed_swan/Yogh (24 .txt files)

can be found at Trussed_swan/yogh

[edit] Images

Image Files found within Trussed_Swan

[edit] sid-thulhu2.png (from trussed_swan/ΓÇÿannahom/)

[edit] Contents of trussed_swan/wa/phase (31 .gif files)

Moon Phases
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"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">	"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">

[edit] File Headers

Some of the files contain long lists of words, names, or numbers which may be relevant. All of the words have been put in alphabetical order, obscuring their original meaning.

[edit] Trussed_Swan

(Î“Ã‡Ã¿Elâ”€Ã¢hee), 3abra, 3annhu, 7ameehÃŸâ•‘Ã_, 7hukulÃŸâ•‘Ã_, 7â”€Ã¢dâ”œâŒ_rr, Azif, Fal, Sothoth, Yogh, Yâ”€Ã¢, Yâ”€Ã¢3ref-al, Yâ”€Ã¢â”€Ã¢â”€Ã¢, al, bawâ”€Ã¢bÃŸâ•‘Ã_, bee, bina, chorazos, fee-l-Î“Ã‡Ã¿ardee, fee, fâ”œâŒ_3lee, huwÃŸâ•‘Ã_, ka, kadeem, khutuwâ”€Ã¢teehom, kitabu-l-ma(u)wt, kullahom, kulÃŸâ•‘Ã_, kâ”€Ã¢nuneehee, lana, leelazeena, leemâ”€Ã¢za, lâ”€Ã¢, maftâ”€Ã¢7, majhul, mannduwunÃŸâ•‘Ã_, mujaddaddann, mustakbal, mutazemonn, mâ”€Ã¢dee, na7nu, nastajeeb, nidaÎ“Ã‡Ã–a, sa, salaku, ta3beeru, tajawaza-l-7ukamâ”€Ã..> tattaÎ“Ã‡Ã–, wa, wal, ya3lam, ya3râ”œâŒ_f, yad3unanâ”€Ã¢, yaftea7u-l-bâ”€Ã¢b, yakhdumunahu, yakhtareekunahuu, yakshof, yasttattee3u-Î“Ã‡Ã¿a..> yaâ”_â•_ubuunÃŸâ•‘Ã_, yuwâ”€Ã¢jeehun-al, Î“Ã‡Ã¿akdameehom, Î“Ã‡Ã¿annahom, Î“Ã‡Ã¿ayna, Î“Ã‡Ã¿aynÃŸâ•‘Ã_, Î“Ã‡Ã¿ayya, Î“Ã‡Ã¿ee3â”€Ã¢kÃŸâ•‘..> Î“Ã‡Ã¿eelayhee, Î“Ã‡Ã¿eelaynâ”€Ã¢, Î“Ã‡Ã¿â”œâŒ_nnahom

[edit] Trussed_Swan/Azif

The following (44) folders appear in the Trussed_Swan/Azif folder on the Hard Drive recovered at room 858 of the Storage Facility in Atlanta, Georgia.

These words all appear in the Oblation.txt document left behind by the Server Infection on SentryOutpost.com

/a

/all

/altar

/and

/been

/blood

/consecrated

/corners

/draw

/drove

/for

/from

/has

/is

/it

/know

/Let

/like

/local

/may

/moon

/oblation

/of

/placed

/prayer

/prepare

/prepared

/realism

/Receive

/sacrifice

/shattered

/so

/strange

/supplicants

/that

/the

/This

/to

/trussed

/under

/upon

/wilderness

/You

/Your

[edit] Trussed_Swan/Sothoth

Find/ Open/ We/ YogSothoth/ Your/ among/ and/ anticipate/ as/ be/ ceaselessly/ counted/ entropy/ favor/ for/ gates/ have/ in/ least/ moon/ name/ nurseries/ of/ ours/ prepared/ rises/ servants/ strange/ the/ these/ to/ toil/ us!/ us/ when/ whisper/ worthy/

from the oblation text

[edit] Trussed_Swan/Yogh

Find/ Open/ We/ YogSothoth/ Your/ among/ and/ be/ ceaselessly/ counted/ dead/ entropy/ favor/ for/ gates/ in/ least/ name/ night/ nurseries/ of/ ours/ prepare/ remember/ servants/ the/ these/ to/ toil/ us!/ us/ when/ whisper/ worthy/

from the oblation text

[edit] Trussed_Swan/bee

The following (207) folders appear in the Trussed_Swan/bee folder on the Hard Drive recovered at room 858 of the Storage Facility in Atlanta, Georgia.

it was speculated that these directory names appear to be the Prime Numbers between 1 and 1000. (However these numbers appear to extend far beyond 1000.

/1009

/101

/1013

/1019

/1021

/103

/1031

/1033

/1039

/1049

/1051

/1061

/1063

/1069

/107

/1087

/109

/1091

/1093

/1097

/11

/1103

/1109

/1117

/1123

/1129

/113

/1151

/1153

/1163

/1171

/1181

/1187

/1193

/1201

/1213

/1217

/1223

/1229

/1231

/1237

/1249

/1259

/127

/1223

/1229

/1231

/1237

/1249

/1259

/127

/1277

/1279

/1283

/1289

/1291

/1297

/13

/1301

/1303

/1307

/131

/1373

/1381

/139

/1399

/1409

/1423

/1427

/1429

/1433

/1439

/1447

/1451

/1453

/1459

/1471

/1481

/1483

/1487

/1489

/149

/1493

/1499

/151

/1511

/1523

/1531

/1543

/1549

/1553

/1559

/1567

/157

/1571

/1579

/1583

/1597

/1601

/1607

/1609

/1613

/1619

/1621

/1627

/163

/1637

/1657

/1663

/1667

/1669

/17

/1709

/1721

/1723

/173

/1733

/179

/181

/19

/191

/193

/197

/199

/2

/211

/223

/227

/229

/23

/233

/239

/241

/251

/257

/263

/269

/271

/277

/281

/283

/29

/293

/3

/31

/311

/313

/317

/331

/337

/347

/349

/353

/359

/367

/37

/373

/379

/383

/389

/397

/401

/409

/41

/419

/421

/43

/431

/433

/439

/443

/449

/457

/461

/463

/467

/47

/479

/487

/491

/499

/5

/503

/509

/521

/523

/53

/541

/547

/557

/563

/569

/571

/577

/587

/59

/593

/599

/601

/607

/61

/613

/617

/619

/631

/641

/643

/647

/653

/659

/661

/67

/673

/677

/683

/691

/7

/701

/719

/727

/73

/733

/739

/743

/751

/757

/761

/769

/773

/787

/79

/797

/809

/811

/821

/823

/827

/829

/83

/839

/853

/857

/859

/863

/877

/881

/883

/887

/89

/907

/911

/919

/929

/937

/941

/947

/953

/967

/97

/971

/977

/983

/991

/997

[edit] Trussed_Swan/bina

The following (47) folders appear in the trussed_swan/bina folder on the Hard Drive recovered from the Storage Facility in Atlanta, Georgia:

These words all appear in the Oblation.txt document left behind by the Server Infection on SentryOutpost.com

/a

/all

/altar

/and

/been

/blood

/consecrated

/corners

/draw

/drove

/for

/from

/has

/hide

/is

/it

/know

/Let

/like

/local

/may

/moon

/oblation

/of

/placed

/prayer

/prepare

/prepared

/realism

/Receive

/sacrifice

/shattered

/shattering

/so

/strange

/supplicants

/that

/the

/This

/to

/trussed

/under

/uninitiated

/upon

/wilderness

/You

/Your

[edit] Trussed_Swan/chorazos

The following (18) folders appear in the trussed_swan/chorazos folder on the Hard Drive recovered from the Storage Facility in Atlanta, Georgia:

these seem to be Prime Lucas Numbers

/11

/119218851371

/199

/2207

/29

/3

/3010349

/32361122672259149

/3571

/37024851

/47

/517

/54018521

/5600748293801

/6643838879

/688846502588399

/7

/9349

[edit] Trussed_Swan/fee

The following (6598) folders appear in the trussed_swan/fee folder on the Hard Drive recovered from the Storage Facility in Atlanta, Georgia:

These names appear to be anagrams for SENTRY OUTPOST. The list goes on like this for a long, long time.

/ENTRUST_OPT_SOY

/ENTRUST_POSY_TO

/ENTRUST_POT_SOY

/ENTRUST_SOP_TOY

/ENTRUST_SOY_TOP

/ENTRUST_SPY_TOO

/ENTRUST_TYPO_SO

/ENTRY_OPTS_OUST

/ENTRY_OPTS_OUTS

/ENTRY_OPTS_TO_US

/ENTRY_OUST_POST

/ENTRY_OUST_POTS

/ENTRY_OUST_SPOT

/ENTRY_OUST_STOP

/ENTRY_OUST_TOPS

/ENTRY_OUTS_POST

/ENTRY_OUTS_POTS

/ENTRY_OUTS_SPOT

[edit] Trussed_Swan/ka

The following (38) folders appear in the trussed_swan/ka folder on the Hard Drive recovered from the Storage Facility in Atlanta, Georgia:

These words all appear in the Oblation.txt document left behind by the Server Infection on SentryOutpost.com

/and

/arch

/are

/Bless

/do

/done

/for

/Forsee

/gate

/glyph

/guardian

/hands

/have

/I

/in

/key

/keystone

/know

/laid

/next

/of

/path

/pave

/place

/prepare

/Remember

/servants

/shall

/stones

/supplicants

/the

/way

/We

/what

/work

/Yog-Sothoth

/You

/Your

[edit] Trussed_Swan/kadeem

1/ 10/ 2/ 3/ 4/ 5/ 6/ 7/ 8/ 9/

these are the numbers from 1-10 :)

[edit] trussed_swan/leelazeena/

Chorazos/ Fernwirkung/ I/ Pact/ Spukhafte/ Yog-Sothoth/ You/ am/ bind/ done/ for/ have/ invoke/ it/ names/ oblation/ of/ seal/ that/ the/ this/ three/ to/ together/ with/ work/

from the oblation text

[edit] trussed_swan/ta3beeru/

a/ b/ c/ d/ e/ f/ g/ h/ i/ j/ k/ l/ m/ n/ o/ p/ q/ r/ s/ t/ u/ v/ w/ x/ y/ z/

directory names are the letters a-z :)

[edit] trussed_swan/mustakbal/

the directories are named after the digits in the Golden Ratio (phi)

[edit] trussed_swan/salaku

Bless/ I/ Remember/ Yog-Sothoth!/ You/ Your/ and/ arch/ are/ done/ for/ gate/ glyph/ guardian/ hands/ have/ in/ key/ keystone/ know/ of/ path/ pave/ place/ prepare/ servants/ supplicants/ the/ way/ we/ what/ work/

from the oblation text

[edit] trussed_swan/yakshof